Sunday, January 16, 2022

Alexander Lackey/Leckie

As part of my class from Family Tree Magazine on doing Scotch-Irish research, I identified several ancestors who are likely to have been SI.  Alexander Lackey is one of them.  

I reread all of this first thing in the morning after I had written....hmmmmm.....something is wrong.  The Alexander Lackey who is buried in the Upper Octorara Presbyterian Church is said to be only 30.  The Alexander Lackey found in Maryland married before 1724.  The Alexander Lackey in the grave would have been born in 1717 and have only been 7 at the time of the marriage.  I will need to do more research and sort out what really happened.  If you are reading this much later, ask me what I found out.

Alexander Lackey  


Alexander Lackey is said to have been buried 27 Apr 1747 in the Upper Octorara Presbyterian cemetery in Parkesburg, Chester Co PA. Upper Octorara Presbyterian Church (UOPC) was established in 1720 by a group of Scotch-Irish immigrants.  Alexander is a very likely candidate for being SI.


I could not decide whether or not to add this information to my blog post about Lancaster County, PA.  I decided to make it a separate blog post because Upper Octorara Presbyterian Church is not in Lancaster....although it is next door.  

Upper Octorara Presbyterian Church is in Parkesburg, Pa which is on the far Western side of Chester County, PA.

So first question is can I confirm that Alexander Lackey is indeed buried in this cemetery?

Yes, I was Able to find the record on a free website called Access.



Oh, my.  Alexander was only 30 years old.  No wonder it was Ann's father who was overseeing the probate. I included the MacGregor deaths as well as there are a few trees on Ancestry who have mentioned Alexander's grandparents as having MacGregor surname.  There are no other Lackeys but there are quite a few Cochrans in the cemetery indicating that it is possible that this was Ann's church.  There was a James Cochran.

I started my search on Ancestry.  The first thing that popped up is the probate for Alexander Lackey that matches my ancestor perfectly.

Most of what was in this was an account of money.  I believe it to be money owed to Alexander, but I am not positive.  It is possible that the estate was settling his debts.  In another search I found where his wife, Ann, signs her name and also says that the executor of the estate, James Cochran, is her father.


Among the administration papers are signatures of the men who are taking care of this estate.  They appear to be actual signatures.  I do know that John Taylor is the other administrator, but I do not know how he is related to the family.

Ann has many children by her second husband, John Roane if Ancestry trees are to be believed.  When she dies she leaves :


The fact that she does not name a son who is called Alexander Lackey/Lecky does not rule out the possibility that she did indeed have such son.  Alexander would have already moved to North Carolina by the time of Anne's death.  It is possible that she only mentions children living near by in PA.  However at this time I am doubting my original theory that this is my ancestor,




Here is something to follow up on.  This Ancestry information says that Alexander and his wife, Ann, arrived in Maryland in 1725:



This is not likely date of their arrival as I have found a marriage record for Alexander Lakey and Ann on Ancestry:



I was able to view the Bibliography source above for Peter Wilson Coldham's book via Ancestry:





So it would seem that the couple are living in Somerset County on a tract named Contention.  Alexander seems to be of some wealth as they have purchased 556 acres.

Wow, I don't know....is this really our Alexander and Ann?  I guess it is not such a huge move if one goes via water....but why would they move?  Obviously Ann's family moved as well since we find her father James Cochran acting as administrator for Alexander's estate.  Need to do some more digging.

Ok, from Wikipedia below is information that may make a move to the western Frontier of Pennsylvania make sense.  A synopsis of the below is that in 1670 Quakers and Anglicans moved into the area.  By 1680 there were many Presbyterians immigrating.  In 1692 the province was converted into a Royal Colony and the Church of England was made the established church.  The Quakers and the Presbyterians began to leave the area.  

Settlement of the Somerset generally proceeded from the Chesapeake Bay eastward, and from old Accomack County northward. The original settlers in the first two settlements were Quakers and Anglicans; and both groups continued to grow from ongoing immigration from the northern portions of the Virginia colony. In the 1670s, Scottish and Irish Presbyterians began to immigrate to the county, some from Virginia, some from the British Isles. In December 1680, a prominent member of the county and professed Anglican, William Stevens of Rehoboth settlement, sent a request to the Presbytery of Laggan in northern Ireland to consider sending a Presbyterian minister to Somerset county; and the first Presbyterian (Reformed) minister, Reverend Francis Makemie, arrived in early 1683, quickly followed by a growing list of additional Irish Presbyterian ministers and missionaries. The towns of Rehoboth and Snow Hill along the Pocomoke River in the eastern (seaside) portion of Somerset County became Presbyterian centers in the County. The work of these Presbyterian ministers and missionaries eventually led to the organization of the Presbytery in Philadelphia in 1706, the forerunner of American Presbyterianism.

In 1689, the "Glorious Revolution" of 1688 in England resulted in the exile of the Roman Catholic King James II. After conquest by invasion, the Protestant Dutch rulers William of Orange-Nassau and Mary of Orange (James II's Protestant daughter) later became King William III, (1650–1702) and Queen Mary II. The "Protestant Revolution" of 1689 in Maryland overthrew the Roman Catholic government, resulting in the reversion of Lord Baltimore's proprietary charter. The Province was converted into a Royal colony (with a later government controlled by the king and his ministers). The capital was moved from the Catholic stronghold at St. Mary's City in southern Maryland to the more central, newly renamed Annapolis on the western shore of the Chesapeake Bay, opposite Kent Island.

In 1692, the Provincial General Assembly established the Church of England as the "established church" of the Province. This put pressure on the Quakers and Presbyterians, who were excluded from political office for a period. Their numbers in the county began a slow decline until the American Revolution.[13]

.....

So with this in our mind, we would guess that the Cochran family and the Lackey family likely migrated in the time period of 1680 to 1692.  Even though this isn't the time period we would expect from a Scotch-Irish family, it seems that unlike the area around Philly, the Presbyterians were actually being recruited in the Somerset, Maryland area.  So I need to look at Francis Makemie and also the Presbytery of Laggan.  But this actually makes it even less likely that the Alexander and Ann in Somerset are the same couple as the Alexander and Ann in Pennsylvania.  I also need to see if I continue to find the Alexander and Ann in Somerset after their marriage.

Here is a publication about the Presbytery of Laggan:


I am working on lesson three in my class.  It is suggested that we look at the types of documents in a list and choose three types that are most likely to help us with our research.  I need to do a bit of research to even have an idea of what might help.  So I am doing some googling.  First I found an article:

The World of the Nottingham Settlement [I am adding this later.  This settlement is where Greensboro, NC is located now...not in Lancaster County]

On page 45 I found a footnote:

That book sounds great.  So I visited Amazon and found three books that I have ordered:


Dunaway, Wayland F.


on page 47 the author says:  

From information compiled from published transcripts and abstracts of probate records located in Ireland (table 2.1), I have found that a majority of the Settlement families probably came from the northern counties of Antrim, Derry, and Donegal in Ulster.

https://scholarworks.iupui.edu/bitstream/handle/1805/2028/Chapter%202%20--%20Historical%20Context.pdf?sequence=4

Lots to look at here!  Is there the possibility that this information will lead me to where my Lackey family was living before I find them on the frontier in Pennsylvania?  Alexander Lackey who was the son of the original immigrant did indeed move to North Carolina and was living in orange County when his daughter, Mary married Mordecai Moore.


Abstract:

In the 1750s, a group of Scots-Irish families migrated from southeastern Pennsylvania to central North Carolina and became known to local historians as The Nottingham Settlement. To determine the motivation behind members' migration to and settlement in present-day Guilford County, I propose that factors used to identify the Settlement, such as proximity, society, culture and religion, establish a model for North Carolina's backcountry communities in the mid-eighteenth century. Relying on methods employed in similar backcountry community studies to explore extant source materials for this specific set of colonists, the study provides local and family historians with an in-depth view of the lives of those associated with the Settlement as well as others residing nearby in colonial Guilford County.

Description:

Indiana University-Purdue University Indianapolis (IUPUI)


I found an explanation of what I have been reading written by Tim Cole for the Greensboro News and  Record.  It is worth clicking on the below link to read the article!


https://greensboro.com/before-guilford-county-we-were-known-as-the-nottingham-colony/article_1f2b833e-6b95-5d42-8313-9edc4c7d23fd.html

Next information that I want to add is that after Alexander Lackey's death, Ann married John Roane.  The first of these children was born in 1751.  This would have been three years after Alexandr Lackey's death.  I have read somewhere that John was a preacher in a Presbyterian Church, but do not take that as fact until I find that source again.  It is likely that the Alexander I believe belongs to me was the son of Ann with her first husband, Alexander Lackey.  Since Alexander died at age 30, young Alexander would have been quite young at his father's death.


ok, at this point I checked the trees on Ancestry. The information on more than a thousand trees cause me to pause in my theories.  I know without a doubt that my Ancestor Alexander Lackey is the man found in Orange County, NC on the Eno river.  He was definitely living in the area when his daughter, Mary, married Mordecai Moore in the time period of  1758 as Mordecai is dis mou from Cane Creek MM.

With a google search I found a paper written for a doctorate degree that talks about the various migration paths used in moving south into North and South Carolina:


There is a map that shows how easy it might have been for a family to move from Somerset MD to Orange County, NC


The paper has many good sources to follow up on.

Next I found a history of the Eno Presbyterian Church.  It is possible that Alexander Lackey and his family were  involved in this church.  The history has very little about the early years.  It is mainly information about the church in the late 1800s and early 1900s.  However, I found a few things of interest.  The brochure was digitalized by Duke divinity archive. 

About 1738 or 1739 these people settled along the Cape Fear, Black, Tar, Haw, Little, Flat and Eno Rivers. They at once built "meeting houses" and services were held by members of the community. Many years passed before they had settled ministers and organized churches.

.....in the church that bears the name of the river on the banks of which the first Eno Presbyterian Church was built

So the original church was not located where the present church stands.

 In 1755, Scotch-Irish immigrants first established what became known as Eno Presbyterian Church. The first church was built on the banks of the Eno River, in an area between the Eno and Haw Rivers known as the Hawfields. The religious needs of the Presbyterian settlements in North Carolina were met by missionaries from Pennsylvania and New Jersey—colonies with established and rapidly-growing Scotch-Irish populations. One of these missionaries, Hugh McAden, was sent on an extensive tour of Virginia and North Carolina in 1755 to promote the ministry in the southern colonies. McAden first preached to the Eno congregation in August 1755. His service is counted as the first formal organization of the church. McAden served Eno and other area churches until 1765. 

     The first regularly installed minister was Henry Patillo (of the New Hanover Presbytery), who served from 1765 to 1774. Patillo was also pastor at nearby Little River and Hawfields churches. The first Eno church building was made of logs; the second was a frame building. The third structure (built in 1878) was destroyed by fire in 1893. The church was then moved a few miles away to the village of Cedar Grove, and a new building was erected in 1898. Readable stones in the cemetery date from 1789. The Old Eno cemetery, at the previous location, underwent restoration in the mid-1960s. The Department of Transportation was persuaded to build a road into the site, which had become a wilderness. The cemetery was cleared, and a new bronze marker was placed to commemorate the site. 


References: 
A. A. Ellis and T. T. Ellis, History of Eno Presbyterian Church(1955)Herbert Snipes Turner, Church in the Old Fields (1962)

Location: Eno Cemetery Road at Carr Store Road east of Cedar Grove 


I can not figure out how to insert an arrow.  The marker is on the left hand side of Eno Cemetery Road which starts at the bottom of the photo close to the middle and runs up to join Carr Store Road.  The marker looks blue in the photo.

References:  A. A. Ellis and T. T. Ellis, History of Eno Presbyterian Church(1955)Herbert Snipes Turner, Church in the Old Fields (1962)

There are 365 unmarked graves in the cemetery shown below:

The Haw Old Fields:  https://archive.org/stream/churchintheoldfi00turn/churchintheoldfi00turn_djvu.txt

The Great Trading Path was not only the gateway to the inte- 
rior for the early pioneers ; it also determined in large measure where 
they settled. Between 1737 and 1740 the Scotch-Irish came into the 
Haw old fields and staked out their home sites, some moving far- 
ther on and settling along the Eno River. About the same time 
Presbyterians from central Virginia moved farther down and 
formed the Nut Bush and Grassy Creek communities near the 
Virginia-Carolina line. These communities in the early days were 
often served by the same minister who preached at the Hawfields. 
Still others settled along this trail in the Yadkin Valley and on 
toward what is now Charlotte. A look at the map will show that 
these communities were all on a line near this old trail, which ...
Still later another settlement grew up on the Eno, and the town 
of Hillsboro was laid out. When this outpost became one of the 
seats of government along with the settlement at Salisbury, the 
old trading path was the natural line of communication between 
these two places ; and many of the famous officials of colonial times, 
first on horseback and then by stage coach, traveled back and forth 
between these two towns through the Hawfields. It was along this 
path, which had now become the Hillsboro-Salisbury Road, that 
Governor Tryon led his troops to meet the Regulators at the Battle 
of Alamance in the spring of 1771. ....On March 17 or 18, 1776, Daniel Boone and his company set 
out from Hillsboro along this road through the Hawfields on his 
way to the West.  So we can see that the Haw Old Fields is west of Hillsborough
....There is an entry in the old Bible which the Clendenin family 
brought with them to America which shows that those who finally 
settled in Hawfields also shared in these hardships. It is all the 
more eloquent because there is only the simple comment: "Rose 
died at sea.".... The number of white people in Virginia is between sixty and 
seventy 
thousand; and they are growing every day more numerous by the im- 
migration of the Irish, who, not succeeding so well in Pennsylvania as 
the more frugal and industrious Germans, sell their lands in that province 
to the latter, and take up new ground in the remote counties in Vir- 
ginia, Maryland and North Carolina. These are chiefly Presbyterians 
from the northern part of Ireland, who in America are generally called 
Scotch-Irish." 2....By 1750 one-fourth of the population of Pennsylvania was 
Scotch-Irish. Benjamin Franklin estimated their number to be 
350,00c 24 Watson's Annals, in 1743, contained the notation, "The 
Proprietors, in consequence of the frequent disturbance between 
the Governor and Irish settlers, after the organization of York and 
Cumberland Counties, gave orders to their agents to sell no lands 
in either York or Lancaster Counties to the Irish." 25 

Accordingly, by the time the migration was reaching its peak, 
Pennsylvania had become only a temporary stopping place in which 
to gather supplies and make preparations for moving farther on. 
From then on the great tide of migration turned southward, 
through the Valley of Virginia and then on into the back-country 
of North Carolina and as far south as northern Georgia. 

These pioneers followed the ancient Indian trail southward in 
such numbers that it later came to be known as "The Great Wagon 
Road"; an early map that locates this road is preserved in the 
Library of Congress. The road ran from Lancaster and York in 
Pennsylvania to Winchester, Virginia, thence up the Shenandoah 
Valley, crossing the James River at Looney's Ferry and from there 
to the Staunton River at what is now Roanoke. It then followed 
this river through the Blue Ridge mountains, and turning southward 
it crossed the Dan River below the mouth of Mayo and went on 
into the Yadkin Valley. Some of the settlers who followed this 
road, after crossing the Dan, came farther east by the old Red 
House in Caswell County and on to the Great Trading Path, then 
followed it across the Haw River and on into the section around 
Salisbury. 26 It was along this road, which as yet was only an Indian 
trail, that the early settlers came into the Haw old fields and founded 
the settlements on the Eno and in Hawfields sometime between 
1736 and 1741. Foote says in his Sketches of North Carolina that "As early as 
1740, there were scattered families on the Hico, and Eno, and Haw," 
but he does not give the source of his information. 27 Ian Charles 
C. Graham, in Colonists from Scotland, says that "Ulster immi- 
grants began to settle along the Eno and the Haw about the year 
1738." 28 The Reverend D. I. Craig says in his "Historical Sketch 
of New Hope Church," "From certain facts and dates in my pos- 
session, I am confident that it was not later than 1741 and not 
earlier than 1736 when these families landed on American soil. 
How long they remained in Pennsylvania I do not know, but it 
was not a great while, perhaps only a few months." 29 

Craig also says that at least some, if not all, of those who came 
into the Hawfields came to America in the same vessel and that 
they were connected by family ties in Ulster. This probably is the 
reason for the close connection between the group that moved on 
to the New Hope section some ten years later and those who re- 
mained in the Hawfields community. These ties were cemented 
by marriages between the young people of the two communities 
in the years that followed. The New Hope group also worshiped 
at the Hawfields Church until a church was erected in that com- 
munity. Craig says, "it was mid-winter and as they passed through 
Virginia some of the rivers were so completely frozen up that they 
Oh, WOW! There is great information about the migration from the ship to NC...I
need to revisit the site.  But this is VERY interesting:
Just why these early settlers turned east after crossing the Dan 
River instead of following the great stream of settlers into the 
Yadkin valley is not known. The only possible clue may be found 
in the old Anderson family Bible where one reads that John An- 
derson and his wife, on reaching the Dan River and learning of 
rumors of smallpox in the Yadkin and Catawba valleys, turned 
east and settled at the head of the Eno River.
On arriving in the Haw old fields, although it was mid-winter, 
the vast open spaces of gently rolling land, well watered by many 
small streams, displayed such charm and beauty that they decided 
to make them the end of their journey. Each family selected a 
spot along one of the many streams, beside a good spring, and 
staked out its claim. 

The lush growth of wild pea vines and tall grass, even though 



THE GREAT MIGRATION 



33 



it was winter, was sufficient to supply abundant pasturage for the 
various kinds of livestock they had brought with them, and the 
abundance of wild game supplemented the scant provisions that 
they had been able to bring. The first fruits they ate from the new 
land that spring were the wild strawberries. William Byrd wrote 
in his The Land of Eden, "All the woods, fields and gardens are 
full of strawberries, which grow excellently well in this beautiful 
and lovely land." 34 All of this land was still back-country, ef- 
fectively cut off from the settlements on the seaboard by the vast 
pine barrens to the east. 

There is no Lackey/LeakeyLucky mentioned in the book.  However, there is excellent information about the regulation that I did not copy.











 

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